Islam and Peace

Description:
The evolution of the modern nation-state in the post-Second World War era in Southeast Asia has often been characterized by political violence of one kind or another. Much of this has been a function of the struggle for independence, the attempt to consolidate political control, or the contest for ideological legitimacy. But as all the nations of Southeast Asia are essentially multi-ethnic, multi-cultural and multi-religious in nature, it is often imagined that ethnic, cultural and religious differences have been the principal causes of conflict. As Muslims constitute a significant numerical proportion of the population of Southeast Asia it is inevitable that they too have been caught in the cycle of political violence in more ways than one. This lecture hopes to examine the theme of Islam and Political Violence in the context of the political evolution of contemporary Southeast Asia. It aims to demonstrate that political violence can only be understood within its proper context and is by no means a monopoly of any single religion, culture or civilization. A typology of political violence in Southeast Asia will be offered and the role of various radical Muslim groups will be examined.


Objective:
The basic objectives of the lecture are to demonstrate that political violence is invariably a function of a complex interplay of many different factors and that there is a need for us to appreciate the full range of this complexity in every conflict situation in order not to impair our understanding of the real causes of political violence and hence their proper solutions. A polemical or ideological approach will not only be unhelpful in trying to help us understand the real nature of the problem but is bound to compound it further.


Recommended Readings:
Che Man, W. K. Muslim Separatism: The Moros of Southern Philippines and the Malays of Southern Thailand. Singapore: Oxford University Press, 1990.
Christie, Clive J. A Modern History of Southeast Asia: Decolonization, Nationalism and Separatism. New York: I.B. Tauris Publishers, 1996.
Nakamura, Mitsuo, Sharon Siddique and Omar Farouk Bajunid (eds.). Islam and Civil Society in Southeast Asia. Singapore: Institute of Southeast Asian Studies, 2001.
Ysa Osman. Oukoubah: Justice for the Cham Muslims under the Democratic Kampuchea Regime. Documentation Series No. 2. Phnom Penh:Documentation Center of Cambodia, 2002.
Chaiwat Satha-Anand, The Life of This World: Negotiated Muslim Lives in Thai Society. Singapore: Marshall Cavendish Academic, 2005.








Name:
Omar FAROUK

Present Post and Title: Professor, Faculty of International Studies, Hiroshima City University

Final Education: University of Kent at Canterbury, England, Ph.D.

Specialized Field: Comparative/Southeast Asian Politics

Recent Publications:
*"Islam, Nationalism and the Thai State," in Wattana Sugunnasil (ed.), Southern Lives. Bangkok: Silkworm, 2005.
* "The Muslim Minority in Contemporary Politics," Hiroshima Journal of International Studies 8 (2002): 1-14.
*Islam and Civil Society in Southeast Asia (ed. with Mitsuo Nakamura and Sharon Siddique). Singapore: Institute of Southeast Asian Studies, 2001.


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